1. Activist Feedback
2. Why Christians Must Not Countenance Animal
Mistreatment
3. This Week’s Sermon from Rev. Frank and Mary
Hoffman
1. Activist Feedback
Betsy, Ken, their children (all healthy and vegan from birth),
Barbara, and George tabled at The Fest in Cleveland. Betsy writes:
The Fest was pretty busy. We had a good time talking to a lot of
people there. About 30 people signed up to be on the email newsletter
list, and one guy seemed pretty excited about volunteering in the
future. He grew up on a dairy farm and now he is a vegan ... reminds me
of Harold Brown!
Overall, there was a great response. One Ursuline college woman came
up to us and said she saw the CVA last year at the Earth Day event, and
the CVA pamphlet she received convinced her to go vegetarian. So, she
has been veg for a year now!! She was so excited to come up and tell us
this. We had at least 50 people come up to the table and say they were
already vegan or vegetarian! We also got to talk to a lot of people who
were considering becoming veg.
2. Why Christians Must Not Countenance Animal
Mistreatment
Many Christians regard themselves as compassionate and faithful
servants of God. However, Christianity in general has not only
countenanced, but has actually encouraged, the abuse and murder of
countless animals. Nearly all churches purchase and consume the products
of animal agriculture, which is tantamount to sponsoring unnecessary
cruelty to animals. Meanwhile, churches rarely protest grotesque cruelty
to animals, such as those associated with the fur trade. As a
consequence, in addition to their contribution to animal abuse, our
churches’ explicit or implicit endorsement of savagery, cruelty, and
gross injustice fundamentally undermines Jesus’ teachings.
Perhaps previous generations could have been partly excused on the
grounds that they did not know much about animals’ capacities to feel
pain and suffer, and the conditions of animal exploitation were
generally less abusive then than they are today. Modern physiology and
ethology have provided important insights into animals’ mental
experiences. A range of disciplines have revealed both the degree to
which animals suffer on factory farms as well as the degree to which
animal agriculture contributes to environmental degradation, world
hunger, and human disease.
As individuals, we often “fall short of the glory of God” (Romans
3:23), and sometimes our desires overpower our will to do the right
thing. When this happens, it is tragic for the victims, However, we can
recognize our sin and strive to change our ways. What is devastating to
Christianity is that our churches broadly endorse the abuse and torture
that is inherent in modern, industrialized animal agriculture. When this
happens, Christianity’s message becomes, “Be loving and compassion, and
strive, as Jesus counseled, to “sin no more ” . . . except when it’s
inconvenient and the victims have no recourse.” Theologically, if God
really endorsed selfishness, cruelty, and victimization, one might
reasonably question God’s goodness.
Christian authorities often stress that our duties are to humans, not
animals, and they provide a range of shallow excuses for ignoring animal
issues. Next week, we will explore why such excuses don’t suffice.
Stephen R. Kaufman, M.D.
3. This week’s Sermon from Rev. Frank and
Mary Hoffman
What Causes a Nation, Who Knows God, to Become Greedy,
Selfish, and Rebellious?
http://www.all-creatures.org/sermons97/s19aug90.html .