1. Activist Outreach
2. The CVA’s Growing Internet Presence
3. Reflection on the Lectionary
4. This Week’s Sermon by Rev. Frank and Mary
Hoffman
1. Activist Outreach
Jennifer, who leafleted with Camillo and Carl at the NY Long Island
Harvest 09 w/Greg Laurie
on June 13, writes:
This was our first CVA leafleting! Camillo, Carl, and I met in the
parking lot shortly after 6 for this event that was due to start at 7.
To our surprise, hundreds of people were already in the theater. Halfway
through, Jennifer was approached by one security guard who told her we
weren't supposed to be leafleting if we weren't with the groups
performing at the venue – but after saying that, rather than insist we
stop, he went on to express sympathy for our purpose, saying that last
week at his own church they were doing this kind of thing, and had a
function where they were serving some vegetarian bologna, and he asked
for a bunch of the brochures to take back with him to the church! Then
he said if anyone gave me any trouble, to tell them he said it was okay
for us to be there. What a sweetheart. We handed out our three entire
boxes of brochures [900] by 7:30.
2. The CVA’s Growing Internet Presence
The CVA is now at GodTube.com and Facebook.com.
Our URL on GodTube is
http://connect.tangle.com/christianveg and on Facebook people
can search for “Christian Vegetarian Association.”
3. Reflection on the Lectionary
June 21
Job 38:1-11
In this passage, God answers Job’s demand for an explanation for
Job’s suffering. God, in challenging Job’s right to question God’s
judgment, asks Job, “Where were you when I laid the foundation of the
earth?” God then describes the other wonders of creation for which God
presumably deserves credit. Some might find God’s response to Job
unsatisfactory. Is it?
God has allowed Job, a righteous man, to suffer grievously. At first
glance, it seems that God’s rhetorical questions to Job constitute an
inadequate defense of God’s behavior. God’s creating the world does not
give God license to treat the world’s inhabitants with cruelty or
injustice.
For many of us, God’s creativity inspires awe and wonder. It is this
awe and wonder that encourages us to show respect for God’s creation and
to participate with God in creating a better world, a world in which
everyone lives in peace and harmony (Isaiah 11:6-9). Many people think
we should abide by God’s laws to avoid everlasting punishment. But
abiding by God’s will out of fear does not generate a desire to help
those in need.
Some skeptics might point to the Big Bang and evolution as adequate
explanations for the creation of the universe. I don’t reject either
theory. However, neither theory explains the spark of life that animates
us, nor does either theory explain the existence of subjective,
conscious experience. If we attribute the spark of life and
consciousness to God, then it is reasonable to believe that God cares
about what God has created. And that becomes a basis for compassion,
concern, and respect.
This analysis does not appear to account for God’s treatment of Job,
because Job had good grounds for claiming that he was treated unjustly.
Jack Miles argues in God: a Biography that God changed after interacting
with Job. God, who permitted Satan to afflict Job, would acknowledge his
obligation to act justly, and indeed he restored Job’s health, wealth,
and family. This view allows reconciliation between the evident
mistreatment of Job and a conviction that the God to whom we pray is a
benevolent deity.
Stephen R. Kaufman, M.D.
4. This Week’s Sermon by Rev. Frank and Mary
Hoffman
The Ability of Righteousness
http://www.all-creatures.org/sermons97/s24jun90.html .